Overview

This chapter brings our attention to the supernatural divine spirit world in detail and embraces it as our actual world. Systematic Theology does not study the supernatural divine spirit world, so we must do our own. Embracing the supernatural divine spirit world is our escape from ELB, and the Scripture is our escape vehicle.

We need a complete do-over of our image of our Abba Father’s supernatural world. The conventional view is like the Wizard of Oz, an unseen voice in the sky that knows all and broadcasts his wisdom and commands. It is a tribute to ELB that we do not have an image of our Abba Father’s world to make a do-over.

Expanding our mind to include all of our Abba Father’s creation beyond earth is a great faith builder, especially when we have it in our devotional and prayer time. Always picture our Abba Father in his world when we come to him. Do not just pray into outer space.

We all know the earth is a planet in an infinite solar system. We do not see the divine spirit world in the heavens around our planet. Our Abba Father’s spirit home is now spirit Jerusalem on spirit Mt. Zion. It connects to the earth at Mt. Sinai. Moses brought Israel to Mt. Sinai to meet with our Abba Father in Exodus 19.

Eden likely would have been in the Mt. Sinai area, but the Great Flood changed the site from the Genesis description. Eden is gone forever, as the new Jerusalem is our future. We see Mt. Zion in Hebrews 12:22-23, “but ye are come unto mount Zion, and unto the city of the living God, the heavenly Jerusalem, and to innumerable hosts of angels, to the general assembly and church of the firstborn who are enrolled in heaven, and to God the Judge of all, and to the spirits of just men made perfect,. . .” (Bring this passage to life and make it mean something to you. Please pray on that.)

We see the earth itself respond to our Abba Father’s commands throughout the Scripture. Everything in his creation, animate and inanimate, responds to his commands. The earth swallows people; it quakes; mountains explode; it rains heavily; the wind blows hard, lightning strikes, insects bite, lions sometimes don’t bite, etc. Our Abba Father’s supernatural power is unlimited, and we must embrace that to have a relationship with him.

Creatures have pre-programmed instincts to reproduce, seek food, shelter, and self-preservation, all spoken into existence. In addition, natural laws created by our Abba Father automatically govern matter on earth. And then he made humans from the dust with his hands and breathed his spirit into us. He created a very intimate relationship with us.

What we miss with ELB’s “nothing to see here” position toward the supernatural is the “how” our Abba Father’s creation manifests his commands and plans. We must see that we interact with the supernatural world through our GCS. Only when we know the system at work can we see ourselves as part of it.

Psalm 148 (NKJV) is an incredible overview of our Abba Father’s entire creation and our living relationship with him, “Praise the LORD from the heavens; Praise Him in the heights! Praise Him, all His angels; Praise Him, all His hosts! Praise Him, sun and moon; Praise Him, all you stars of light! Praise Him, you heavens of heavens, And you waters above the heavens!

Let them praise the name of the LORD, For He commanded, and they were created. He also established them forever and ever; He made a decree which shall not pass away. Praise the LORD from the earth, You great sea creatures and all the depths; Fire and hail, snow and clouds; Stormy wind, fulfilling His word; Mountains and all hills; Fruitful trees and all cedars; Beasts and all cattle; Creeping things and flying fowl;”

“Kings of the earth and all peoples; Princes and all judges of the earth; Both young men and maidens; Old men and children. Let them praise the name of the Lord, For His name alone is exalted; His glory is above the earth and heaven. And He has exalted the horn of His people, The praise of all His saints— Of the children of Israel, A people near to Him.” Let’s take a few moments and just breathe in Psalm 148 and praise our Abba Father.

Our takeaway must be how our Abba Father works through all his creation, material, and divine spirit, to advance his plan. Our Abba Father does nothing by himself, and ELB does everything possible to keep that truth from us. ELB conflates our Abba Father, the Son, and the Holy Spirit into one person, God, and then there is us. Life in ELB is about us, with a hovering God person there when needed. Our time is now to start learning about our real Abba Father, his Family, and his entire world. It is very hard to see him working when we do not see his world.

That is only the beginning of continued study and understanding. In that context, we will be able to grow our relationship with our Abba Father and our divine spirit siblings. Our point, as always, is how the divine spirit world affects us today, not just to know of them.

Most believers know the phrase, “all that is needed for evil to prevail is for good people to do nothing.” The ruler of ELB fears this message more than any other because he knows that if he can keep our attention on ourselves in this life, we are far less likely to be working very hard against him. It is impossible to glorify our Abba Father if we do nothing in the Family business.

Believers understand that to be in paradise for eternity; the human family must be made worthy by being born again during this life. We are not born again into this earthly world; that makes no sense. We are again born into the divine, eternal spirit life with our Abba Father and divine spirit siblings. We still need food, water, and air for this body until we get our immortal body, but we are a new creation connected to heaven through our GCS.

Too many believers in ELB only dip their toe into the world we are re-born into, our Abba Father’s divine spirit world. Jesus in us and us in him with the Holy Spirit is life in the divine spirit world, not this one. That is an extraordinary life I hope to illustrate enough for you to embrace it fully.

Hebrews 11, known as the Faith Hall of Fame, contributes to our shyness about the divine spirit world. Verse 11:1 leaves the impression that there is “nothing to see here.” “Now faith is assurance of things hoped for, a conviction of things not seen.” Faith is unseen just as gravity or the wind, but we feel their effects and see the impact of the divine spirit world everywhere to be seen and felt.

“Things not seen” do not mean they might not be there. Hope and faith mean they are there with certainty, as expressed in ancient languages, just as is gravity and the wind. Even many devout Christians “whistle pass the graveyard” with the divine spirit realm. The result is that critical snippets of the supernatural are accepted, but we dare not go too far and forget about “all in.”

The virgin birth, ok; Jesus raised from the dead, ok; but most Christians do not celebrate the Holy Spirit’s arrival on Pentecost. They stop at Paschal Sunday (Easter) even though Jesus said greater things would be done with the Holy Spirit and the Holy Spirit connects us with our Abba Father.

Genesis 1 describes the creation. I have always wondered why Genesis 1 says the creation was “very good” and not “perfect.” There is a Hebrew word for perfect and perhaps being only “very good” provides insight into all the trouble that the cunning, talking nahas brought into the world after creation.

The Hebrew word for good, “ṭōwḇ,” connotes completeness or maturity, not flawlessness, as one expects our Abba Father’s creation to be. That leaves the door open for all the trouble that came soon after, as if our Abba Father planned it. Before you jump to Mark 10:18 NKJV, “why do you call me good? No one is good (agathos) but One, that is, God,” the Greek word “agathos” speaks to the nature of being good, which our Abba Father does perfectly. That is another example of English not being worthy of our Abba Father by masking different meanings.

I am making this observation to support that our Abba father knew exactly what he created, and maybe the fall was not as far as we might think. And indeed, no surprise to him. His divine spirit family was also breathed into their spirit life (Psalm 33:6) just as we are “breathed” into life.

The difference is that we have the intimacy of the nostrils he breathed into to give us our life, spirit, and soul. The better we understand our nature in the context of our Abba Father’s entire creation, the better we understand our ELB, sin, and evil.

It seems natural to start with what almost everyone has heard of, angels. But we won’t because they are only one part of our Abba Father’s divine spirit realm. Conventional teaching reveals that the ancient word for “angels” means “messenger,” and in ELB, it also means “no big deal.” Angels are an ELB favorite, but they shine too bright in our minds because they seem easy to understand, given all the movie roles that feature fictional angels.

To understand the spirit world, we need to know three features of it, and the failure to teach two of them needs to be revised. The first feature is the “divine counsel,” which is how our Abba Father implements his plans for the world. This feature will give you a complete view of our Abba Father‘s throne room and bring it to life.

The second feature is the pre-incarnate Jesus in the Old Testament. This subject is covered in S4M2 with all the other features of our Abba Father‘s kingdom, and it is a life changer. It reveals the Angel of the LORD and the word of the LORD as the pre-incarnate Jesus in the Old Testament, where Israel mistook them for our Abba Father himself. That will be another life changer.

The third subject is the spirit “worker bees,” including the angels that make up the spirit family. One of our difficulties in understanding is the differences in the divine spirit world between the Old and New Testaments. I attribute that to the divine spirit war between the enemy and Jesus heating up after Jesus comes to earth. It is also influenced by the Greek translation of the Old Testament, the Septuagint or LXX, which conflated all the spirit worker bees into angels and demons. The Greek of the New Testament relies on the LXX more than the Jewish Masoretic text for Old Testament references.

The Divine Council

The “divine counsel” is the missing link for understanding the divine spirit world. Look at three translations of Psalm 82:1, NKJV, “God stands in the congregation of the mighty; He judges among the gods.” ESV, “God has taken his place in the divine council; in the midst of the gods he holds judgment.” NIV, “God presides in the great assembly; he renders judgment among the “gods.“

Heaven is not a flock of spirit beings buzzing around; there is a structure and a process in our Abba Father’s creation that starts with his “divine council” or “assembly of the saints” (NKJV) or several other names which convene in his throne room. Scholars have settled on “divine council” for research reference.

The Revelation of Jesus Christ illustrated the ultimate “divine council” meeting when it showed John how this world ends. And he was encouraged by the divine council’s vision. Our goal is that you will also find inspiration in your view as presented in the Scripture.

It is a divine council setting whenever we see references to our Abba Father on his throne. Whether it is called the congregation of the mighty, the divine council, or the great assembly, the divine spirits have a job to do under the direction of our Abba Father. Our Abba Father orchestrates his process for his plan implementation, his justice, and his punishment with his divine council. Just as we have a job to do for him, there is a hierarchy of order and different jobs to be accomplished by the divine spirit family.

Our Abba Father holds strategy meetings with his highest level divine spirit beings and brings them into the process. In 1 Kings 22:19–23 NKJV, there is an excellent example of a divine council meeting. We start to see the higher level divine spirit beings in the above verse, “in the midst of the gods he holds judgment.” We will get to “the gods” below.

“And Micah (a prophet) said, “Therefore hear the word of the LORD: I saw the LORD sitting on his throne, and all the host of heaven (šamayim) standing beside him on his right hand and on his left; and the LORD said, “Who will entice Ahab, that he may go up and fall at Ramoth-gilead?” (Ahab is the 7th King of Israel and husband of Jezebel.)

“And one said one thing, and another said another. Then a spirit (ruah) came forward and stood before the LORD, saying, “I will entice him.” And the LORD said to him, “By what means?” And he said, “I will go out, and will be a lying spirit (ruah) in the mouth of all his prophets.” And he said, “You are to entice him, and you shall succeed; go out and do so.” Now therefore behold, the LORD has put a lying spirit in the mouth of all these, your prophets; the LORD has declared disaster for you.”

Our Abba Father decided that the evil King Ahab should die, and he encouraged discussion with the divine spirits about how Ahab should die. After some discussion, one spirit steps forward with a proposal. Our Abba Father accepts it and says that it will succeed. We see our Abba Father and members of his divine spirit world interceding in this world to facilitate his goal.

1 Kings 6:8-23 NKJV with Prophet Elisha is a great presentation that would have been orchestrated in a “divine council” session to guide him. 1 Kings 8-10 NKJV, “Now the king of Syria was making war against Israel; and he consulted with his servants, saying, “My camp will be in such and such a place.“

The king of Syria is deciding his next camp location, and Elisha then tells Israel so they can stay away. “And the man of God (Elisha) sent to the king of Israel, saying, “Beware that you do not pass this place, for the Syrians are coming down there.” Then the king of Israel sent someone to the place of which the man of God had told him. Thus he warned him, and he was watchful there, not just once or twice.”

1 Kings 11-12 NKJV, “Therefore the heart of the king of Syria was greatly troubled by this thing; and he called his servants and said to them, “Will you not show me which of us is for the king of Israel? And one of his servants said, “None, my lord, O king; but Elisha, the prophet who is in Israel, tells the king of Israel the words that you speak in your bedroom.“

A spirit watching Syria gives Elisha their location so Israel can avoid the Syrian army. When we read this story in ELB, we see it unfold, but it just registers as ancient history. But when we add the supernatural mechanism that makes it happen, it comes to life and inserts our Abba Father and his divine spirit Family directly into the story. Please pray on that.

Continuing in 1 Kings 6:13-17 NKJV, “So he (the King of Syria) said, “Go and see where he is, that I may send and get him.” And it was told him, saying, “Surely he is in Dothan.” Therefore he sent horses and chariots and a great army there, and they came by night and surrounded the city. And when the servant of the man of God arose early and went out, there was an army, surrounding the city with horses and chariots.”

“And his servant said to him, “Alas, my master! What shall we do?” So he answered, “Do not fear, for those who are with us are more than those who are with them.” And Elisha prayed and said, “LORD, I pray, open his eyes that he may see.” Then the LORD opened the eyes of the young man, and he saw. And behold, the mountain was full of horses and chariots of fire all around Elisha.”

Here we have a fantastic look at a divine spirit army, and a divine spirit would that opened the servant’s eyes to see it. This passage should open our eyes as well. As you now see, the Old Testament brings our Abba Father’s divine spirit world to life. Still, for some reason, it is not part of most church doctrine or Sunday sermons I have ever seen, and I believe it is to the detriment of our relationship with our Abba Father.

Believers living in ELB tend not to wonder about the Scripture and absorb preaching as pure consumers. It is time to embrace the supernatural because it reveals so much that religious leaders from the beginning have seldom expressed. The result is that we focus on ourselves in the earthly life that surrounds us in ELB.

We have more than scratched the surface regarding the role our Abba Father’s spiritual creations play in his plan. My experience is that with the divine spirit world detail added, the Scripture has become a whole new book for me, and I pray that will be true for you as well.

Psalm 89:5-18 NKJV brings the divine council to life in the context of our Abba Father’s full power, “And the heavens will praise Your wonders, O LORD; Your faithfulness also in the assembly of the saints. Notice the reference to his “faithfulness in the assembly.” That verse highlights the process used by our Abba Father in his assembly.

“For who in the heavens can be compared to the LORD? Who among the sons of the mighty can be likened to the LORD. God is greatly to be feared in the assembly of the saints, And to be held in reverence by all those around Him. O LORD God of hosts, Who is mighty like You, O LORD?

“Your faithfulness also surrounds You. You rule the raging of the sea; When its waves rise, You still them. You have broken Rahab in pieces, as one who is slain; You have scattered Your enemies with Your mighty arm. The heavens are Yours, the earth also is Yours; The world and all its fullness, You have founded them. The north and the south, You have created them; Tabor and Hermon rejoice in Your name.

“You have a mighty arm; Strong is Your hand, and high is Your right hand. Righteousness and justice are the foundation of Your throne; Mercy and truth go before Your face. Blessed are the people who know the joyful sound! They walk, O LORD in the light of Your countenance. In Your name they rejoice all day long, And in Your righteousness they are exalted. For You are the glory of their strength, And in Your favor our horn is exalted. For our shield belongs to the LORD, And our king to the Holy One of Israel.“

When we ignore the supernatural world, we also lose the majesty of its relationship to our Abba Father. The above Psalm burned into our heart will elevate us closer to him in ways we can only imagine.

The Sons of God

The book of Job is the segue into the “bene elohiym,” the sons of God. Job 1:6 and 2:1, “Now it came to pass on the day when the sons of God (bene elohiym) came to present themselves before Yahweh, that hasatan also came among them.” The predicate for Job’s tribulation begins in a “divine counsel” meeting. The meeting is with the divine spirit beings, bene elohiym, translated as the “sons of God.” They are special.

Psalm 82:1 was referenced with the “divine counsel” in the previous message, and we focused on the first half of the verse. In the second half, “God (elohiym) standeth in the congregation of God; He judgeth among the gods” (elohiym). The bene elohiym are the other gods mentioned. The divine counsel is not judging Job for the pit of fire; our Abba Father used him as an example for us, and the hasatan did the work. Burn that lesson into your heart.

Our Abba Father is committed to allowing us and our divine spirit siblings to exercise our free will; he does not make us obey him. The idea of “blessings” or “enticements” was the point of Job’s challenge. We learn to want to join our Abba Father’s Family from life’s lessons. Painful lessons by the hasatan are allowed in love because our Abba Father wants to redeem us for eternity with him.

Most translations in ELB say “Satan” for hasatan. I believe that is incorrect. Hasatan means “the accuser,” and if the “nahas” in Eden is Satan, it is hard to see him in this (or any) divine council meeting as if nothing happened. Forcing meanings onto ancient words in ELB hurts faith more than it helps when it doesn’t fit. The council and the divine spirit beings, are the point here.

The “bene elohiym” are an integral part of the supernatural world of our Abba Father that ELB preaches against or ignores. The “bene elohiym” play an advanced divine spirit role in the Old Testament, and many verses make no sense without understanding them and their free will. ELB tries hard to make the “bene elohiym” human when they are not.

The new document discoveries have revealed an enormous knowledge about ancient times and what the ancient words mean. In that context, it can be said with great confidence that “elohiym” does not ever apply to humans in the Scripture.

Let’s keep going about “gods,” plural. Psalm 82:6, “I said, Ye are gods (elohiym), And all of you sons of the Most High.” I focus on “elohiym” because “god” is a word with too many meanings. They are “elohiym,” and it works very well to use our Abba Father’s word. Translating elohiym is an English fail, first referenced in S2M3. The word elohiym is a type of divine spirit being. The ancient translation of elohiym is “supreme, mighty, or powers,” but we need to let the Scripture define it. The elohiym/gods reference confuses us in the context of “thou shall have no other gods before me,” but then our Abba Father made some “gods” and put them to work.

Now look at Psalm 82:6-7 NKJV, “I said, ‘You are “gods” (elohiym); you are all sons of the Most High (our Abba Father).’ But you will die like mere mortals; you will fall like every other ruler.” ASV, “I said, Ye are gods, And all of you sons of the Most High. Nevertheless ye shall die like men, And fall like one of the princes.” Rulers (or princes) of what? You will be amazed! The previous verse does not allow “elohiym” to be “mere mortals” (or men).

Let’s go to the Tower of Babel story after the flood, Gen 11:5-8, “And Yahweh came down to see the city and the tower, which the children of men builded. And Yahweh said, Behold, they are one people, and they have all one language; and this is what they begin to do: and now nothing will be withholden from them, which they purpose to do. Come, let us go down, and there confound their language, that they may not understand one another’s speech. So Yahweh scattered them abroad from thence upon the face of all the earth: and they left off building the city.”

The ELB narrative is that our Abba Father created Adam and Eve; they disobeyed and were punished, including being separated from him. The earth becomes evil, and our Abba Father starts over with the family of Noah. And what happens? Noah’s kids turned away from our Abba Father. If anyone were to follow our Abba Father, one would think Noah’s kids would have. But, it was not to be.

The Tower of Babel story looks like more of the same, God’s children turning from our Abba Father. But Deuteronomy 32:8-9 NKJV makes a profound statement about the event that we must know, “When the Most High gave to the nations their inheritance, when he divided mankind, he fixed the borders of the peoples according to the number of the sons of God (bene elohiym). But the LORD’s portion is his people, Jacob his allotted heritage.”

The Tower of Babel story is not more of the same, man disobeying our Abba Father. It is the second fall of man AND the empowerment of the bene elohiym to assist with their powers in free will with governing the other nations. Our Abba Father did not just scatter the people at the tower into seventy nations and languages; he banished them from himself and gave them over to the other “gods,” the bene elohiym, to manage and rule them. Our Abba Father kept Israel for himself but still used bene elohiym to achieve his plans. Please pray on that.

Acts 7:42-43, “But God turned, and gave them up to serve the host of heaven; as it is written in the book of the prophets . . . And ye took up the tabernacle of Moloch, And the star of the god Rephan, The figures which ye made to worship them: And I will carry you away beyond Babylon.”

Do not miss the verse, “But God turned away and gave them over to worship the host of heaven, as it is written in the book of the prophets.” That line is the key to the chaos in the divine spirit family intersecting with his human family. What on earth is he talking about? Worshipping the “host of heaven?” Worshipping other gods, his divine spirit creations, the bene elohiym he created!

Let’s look at Jeremiah 51:11, “Make sharp the arrows; hold firm the shields: Yahweh hath stirred up the spirit of the kings of the Medes; because his purpose is against Babylon, to destroy it: for it is the vengeance of Yahweh, the vengeance of his temple.” Notice “The LORD has raised up the spirit of the kings of the Medes” to punish Babylon for conquering Israel. Our Abba Father let that happen but did not provoke it. The rebellious divine spirits were to blame.

That is a reference to the bene elohiym appointed to other nations. We do not think in ELB about the rest of the world, guided by lesser members of our Abba Father’s spirit family. And not for good. Instead, we tend to see the other “gods” mentioned in Scripture as only man’s imaginative creation, significantly limiting our view of our Abba Father’s entire world and how it functions.

Deuteronomy 4:19-20, “and lest thou lift up thine eyes unto heaven, and when thou seest the sun and the moon and the stars, even all the host of heaven, thou be drawn away and worship them, and serve them, which Yahweh thy God hath allotted unto all the peoples under the whole heaven. But Yahweh hath taken you, and brought you forth out of the iron furnace, out of Egypt, to be unto him a people of inheritance, as at this day.”

When believers look to the heavens, they might now see our Abba Father and his host. Other nations looked to the heavens and saw their gods, as taught them by their bene elohiym. Moses tells his people that our Abba Father gave all the existing nations over to other elohiym. This other elohiym is what we saw in the “Divine Council “and heavenly host, “the sons of God.” That is central to the Scripture’s powers of darkness and the enemy. Please pray on that.

Believers understand Israel as our Abba Father’s chosen people but pay little attention to the rest of the nations in the context of his total divine spirit world leading them. There is no reason to believe that is not still happening today, and “one nation under God” needs to mean far more than it does today to most believers. See more of this in S6, Daniel’s prophecies.

Look at Exodus 20:3-5: “Thou shalt have no other gods before me. Thou shalt not make unto thee a graven image, nor any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under the earth: thou shalt not bow down thyself unto them, nor serve them; for I Yahweh thy God am a jealous God, visiting the iniquity of the fathers upon the children, upon the third and upon the fourth generation of them that hate me.”

That is our Abba Father’s first commandment to the Exodus Generation and repeated in Deuteronomy 5 for the Entrance Generation. Reading that passage should trigger an earnest question, why are “other gods” the first and such a significant concern of the all-powerful, all-knowing creator Bible God?

That commandment should light us up like the Batman signal to find out who are these other gods and why is our Abba Father so concerned about them. What exactly is going on in his spirit world? ELB wants us to know something other than that answer.

But we now know what he is talking about. After the flood, our Abba Father opened the world to the bene elohiym, and they also infiltrated Israel, the Family, and the pharaoh. Then it was time in the Scripture to enter the promised land and become Israel’s nation.

There is much going on in the divine spirit world. We will see this in S6, Daniel 10:12-13, the angel Gabriel speaking to Daniel, “I am come for thy words’ sake. But the prince of the kingdom of Persia withstood me one and twenty days; but, lo, Michael, one of the chief princes, came to help me: and I remained there with the kings of Persia.” A human cannot hold up Gabriel, the king of Persia is a bene elohiym. Michael is the archangel and pre-incarnate Jesus (in my view).

Holy Ones (qedōšı̂m)

Our main point in this message is to continue pushing back against calling every spirit being in the Old Testament an angel. Seeing every spirit as an angel removes all the majesty of the Scripture. The word qedōšı̂m, “holy ones,” is used with both divine spirit beings and humans.

Daniel 8:23-24, “And in the latter time of their kingdom, when the transgressors are come to the full, a king of fierce countenance (Augustus Caesar), and understanding dark sentences, shall stand up. And his power shall be mighty, but not by his own power; and he shall destroy wonderfully, and shall prosper and do his pleasure, and he shall destroy the mighty ones and the holy people” (qedōšı̂m). That is a reference to humans, the holy people of Israel.

When “holy ones” (qedōšı̂m) are divine spirits, they are close to our Abba Father. Daniel 4:17-18, the vision of Nebuchadnezzar, “The sentence is by the decree of the watchers, and the demand by the word of the holy ones (qedōšı̂m); to the intent that the living may know that the Most High ruleth in the kingdom of men, and giveth it to whomsoever he will, and setteth up over it the lowest of men. This dream I, king Nebuchadnezzar, have seen.” We also see watchers in the current verse. NIV says messengers. That passage is Aramaic, not Hebrew. There is more on this in the Angels message in S3M5.

Job 5:1, “Call now; is there any that will answer thee? And to which of the holy ones wilt thou turn (spirit)?” Zacharia 14:5, “And ye shall flee by the valley of my mountains; for the valley of the mountains shall reach unto Azel; yea, ye shall flee, like as ye fled from before the earthquake in the days of Uzziah king of Judah; and Yahweh my God shall come, and all the holy ones (spirit) with thee.”

Job 15:15 is a key revelation for the segue to the following message, “Behold, he putteth no trust in his holy ones; Yea, the heavens are not clean in his sight.” The holy ones are not infallible; they have free will, and many turn against our Abba Father and go to the Dark side. The same is true for the malak (messenger and angel), Job 4:18-19, “Behold, he putteth no trust in his holy ones; Yea, the heavens are not clean in his sight . . .”